In The Courage to Teach, Parker Palmer (2017) writes, “If we want to grow as teachers -- we must do something alien to academic culture: we must talk to each other about our inner lives -- risky stuff in a profession that fears the personal and seeks safety in the technical, the distant, the abstract” (p. 48). For many years, social justice educators have taken this to heart in the work that we do in classrooms, schools, and in the wide array of professional development we lead. We have come to know deeply how the personal and professional collide when it comes to social justice in education, and to grow the courage for this work in our students, we have come to depend on the creation of intellectually safe (Jackson, 2001) classrooms and professional communities of inquiry. But what happens when we ask teacher leaders to disclose their inner lives, take personal and professional risks, and become vulnerable in what is often a hostile, volatile, and mostly unsafe public space? As we reflect on our praxis, this is the work that is required of leaders of social justice in education, and it is why ongoing support and initiatives, such as The Social Justice Education in Hawai‘i Project, is needed to confront obstacles that have oftentimes kept us separate and silent.

In the opening sentence of William Haye’s (2007) book, The Progressive Education Movement, he states, “For some time now, I have accepted the idea that a major theme in the history of education in the United States during the past century has been the ongoing debate between those who consider themselves traditionalists and those who espouse the principles of progressive education (p. xi). “ This debate and need to distinguish between what constitutes a progressive philosophy and pedagogy, compared to more “traditional” approaches to education is well-documented and has no doubt played an important role in the evolution of the American progressive education movement. It has helped progressive educators clarify and define what they mean by a “progressive education” for both the movement’s critics and followers. It has also helped to create charts like Haye’s (2007, p. ?) below, which didactically delineates the difference between traditional and progressive approaches to education.

At the end of their journey in the University of Hawaiʻi at Mānoa (UHM), College of Education (COE), Progressive Philosophy and Pedagogy, MEd Curriculum Studies program, master's candidates applied the process of philosophical reflection to explore the meaning of their experiences in the program. In collaboration with peers and professors they engaged in a creative process to “untangle” and illuminate lessons learned about progressive education during the five semesters of the program. They were asked to communicate their reflections to a wider audience via a thought provoking and artful film that could be shared with a wider audience. The overarching question guiding the reflective process and ultimately the film was: Why progressive philosophy and pedagogy?

At the end of their journey in the University of Hawaiʻi at Mānoa (UHM), College of Education (COE), Progressive Philosophy and Pedagogy, MEd Curriculum Studies program, master's candidates applied the process of philosophical reflection to explore the meaning of their experiences in the program. In collaboration with peers and professors they engaged in a creative process to “untangle” and illuminate lessons learned about progressive education during the five semesters of the program. They were asked to communicate their reflections to a wider audience via a thought provoking and artful film that could be shared with a wider audience. The overarching question guiding the reflective process and ultimately the film was: Why progressive philosophy and pedagogy?

Slow down everyone you’re moving too fast - Jack Johnson’s soothing voice brings me back to Oahu and a relaxing day at the beach. I love this song because it puts me in a calming space and reminds me to slow down. Life seems to move quicker and quicker. I know so many of us can relate to getting caught up in the grind and are seeking a balance where time slows down a bit and we can appreciate the small moments. Growing up and now raising my family in Honolulu has been an interesting mix of “slowed down” and relaxed experiences at times. For example, when your friends say the BBQ starts at 6:00, and you know it’s totally acceptable to come at 7:00 or 8:00. Yet, in recent years I find myself getting caught up in a faster pace, rushing from school to pick up my kids with anxiety creeping in while moving from one appointment to another, meeting deadlines, or feeling like things just keep getting added to the plate.

The simple act of having hope for a better future breaks the doom-loop and builds a platform for action.

The future is not bright. At least, not if you’re reading the most popular interpretations of the future: AI uprisings, ecological crises, mass surveillance states, and wartime apocalypses dominate speculative fiction across novels and Netflix. It seems inevitable that in the upcoming decades, our world will become an increasingly worse and uninhabitable place. Fueled by the real dangers of climate inaction, militaristic tension, and a crumbling public sphere, there’s genuine reason to worry. People find themselves glued to the apocalypse: escaping to social media to endlessly scroll and consume news of the impending collapse. Some embrace doomerism, an extremely pessimistic and nihilistic worldview that has entirely given up hope for a better future.

Ever since I was a young child, I have wondered about the inherent source of a thriving person. Described by Yos (2012), the person who lives a flourishing life is: whole, integrated, compassionate, grateful, joyful, and living purposely in the present moment. A thriving human responds freely and is flexible to new experiences without fear, but instead with a deep sense of inner wisdom. That said, the current state with which we find our society, inundated by fear, over-competition, materialism, racism, and bias, has made it incredibly difficult for humans to thrive or engage meaningfully and purposefully in their lives. The reality of our current world is that it is an upstream swim to a place where thriving can occur. In this blog, I explore the relationship between “spirituality” and progressive education, and wonder whether the intersection of the two might be a resource for finding meaning, flourishing, and becoming a thriving person in our modern world. 

“Amooooore,” (“Looooove,”) an Italian mother crooned over her child, looking at her with adoring eyes (note: this is a scene you might witness in any city, piazza, cafe, park in Italy). Every time I hear someone call their child “amore,” I can’t help but smile at the adoration Italians have for children. My husband and I have witnessed this first hand since our daughter was a baby and when we traveled through Italy with her. We felt like the red carpet was rolled out for us because we had a child. “This is NOT the experience we have had in the U.S.!” we thought, especially in airports, grocery stores, or anywhere with a line, whereas in Italy, families with young children have priority and precedence. For years I’ve wondered about the reasoning behind this wonderful cultural perspective, which I have learned can be attributed to many factors: a low birth rate (making children in Italy more rare and precious), a culture strongly tied to family and community, and one that celebrates the beauty in everything (and that takes the time to savor such things). Among them are family, food, art, architecture, and other cultural phenomena born out of the beautiful interaction between humans and the natural world.

In my October 2, 2022 post on the Progressive Philosophy and Pedagogy Blog, I shared one of many engaging questions posed to me at the recent Modern Progressive Education Panel Discussion for Human Restoration Project’s first ever Conference to Restore Humanity! (View a complete recording of our discussion online here.) Organized by Human Restoration Project’s Chris McNutt and including the perspectives of Josh Reppun, ambassador for WhatSchoolCouldBe.org, and Brendan McCarthy, a scholar-in-residence in the University of Hawaiʻi at Mānoa Progressive Philosophy and Pedagogy graduate program, this conversation continues to stimulate wonderings for me today.

As a part of their program of study in the University of Hawaiʻi at Mānoa (UHM) Progressive Philosophy and Pedagogy MEd Interdisciplinary Education, Curriculum Studies Program–students participate in a summer seminar with UHM philosophy professor, Thomas Jackson. The course is titled, PHIL 725: Philosophical Topics- Philosophy, Childhood, and Education. It examines issues, theories, perspectives and problems that philosophers, from a variety of cultural backgrounds and historical contexts, have tackled over the past 2500 years. The goal of the course is to provide educators with a philosophical “grounding” that promotes awareness, encourages knowledgeable reflection, and develops skills necessary for becoming a teacher-philosopher. Following is a reflection shared by UHM Progressive Philosophy and Pedagogy graduate student, Michael Mendoza.

Aloha Mai Kākou,

O Jessica Ruth Sobocinski koʻu inoa. O Portage, Indiana mai au. Noho au ma Paʻauilo Mauka, Moku o Keawe. ʻO Robert Sobocinski ke kāne. ʻO Shawn Cunningham ka wahine. Noho pū lāua a hānau maila ʻo Jessica Sobocinski he wahine.

My name is Jessica Ruth Sobocinski and I am from Portage, IN, currently living in Paʻauilo on Hawaiʻi Island. I was born in 1991 to Robert Jerome Sobocinski and Shawn Lynn Cunningham, two young college students from White, working class families.

Niente Senza Gioia (Nothing Without Joy!) - Loris Malaguzzi

This is one of my favorite quotes from Loris Malaguzzi, principal founder of the Reggio Emilia schools in Reggio Emilia, Italy. The quote resonates with me at the progressive school where I am lucky enough to have been teaching and learning for the past 14 years. The school is Hanahauʻoli School, which translates to “joyous work.” “Aha!” I cried when I found this quote - it’s meant to be!